From this it appears that Egypt was called Rahab, Dragon or Leviathan with reference to its native monster, which was taken as the symbol of the nation and its character (cf. Psalm 68:30margin). All this leads finally to the conclusion that Rahab is the monster of the sea, which is probably nothing but the sea itself, as appears from Job 26:12.
Who is Rahab in the Bible?
But there seems to be a different Rahab introduced in Job: “God will not turn back his anger; beneath him bowed the helpers of Rahab. —Job 9:13 . By his power he stilled the sea; by his understanding he shattered Rahab. —Job 26:12 . Wikipedia suggests that the word רהב (rahab <7293>) ought to be translated as "proud". But most English ...
What does the Bible say about job 26 12?
Oct 03, 2013 · Rahab or "räkhäv'" the woman is not the same word as rahab or "rah'hav" in Job. Since Job is a poetry book the use of the word seems to be metaphorical and I would suggest any translation you gave is acceptable. However with that said the latter of the text does speak of a "fleeing serpent" so I would think the original metaphor was meant as ...
How was Rahab saved?
Job 26:12. He divideth the sea with his power — “By his power he raises tempests, which make great furrows in the sea, and divideth, as it were, one part of it from another;” and by his understanding he smiteth through the proud — “And, such is his wisdom, he knows how to appease it again, and repress its proud waves into the deadest calm.”
Is Rahab the angel assigned to assist Egypt?
Apr 15, 2016 · Verse Job 26:12. He divideth the sea with his power — Here is a manifest allusion to the passage of the Red Sea by the Israelites, and the overthrow of Pharaoh and his host, according to the opinion of the most eminent critics. He smiteth through the proud. — רהב Rahab, the very name by which Egypt is called Isaiah 51:9, and elsewhere.
Who is Rahab and what did she do?
Rahab (/ˈreɪhæb/; Hebrew: רָחָב, Modern: Raẖav, Tiberian: Rāḥāḇ, "broad", "large", Arabic: رحاب, a vast space of a land) was, according to the Book of Joshua, a woman who lived in Jericho in the Promised Land and assisted the Israelites in capturing the city by hiding two men who had been sent to scout the city prior ...
Who does Rahab represent in the Bible?
Rahab is midwife and mother to Israel in its beginnings in Canaan. Rahab lets the two men out through her window, which is in the town wall.Nov 15, 2017
What does Rahab symbolize?
Rahab (Hebrew: רַהַב, Modern: Rahav, Tiberian: Rahaḇ, "blusterer") is used in the Hebrew Bible to indicate pride or arrogance, a mystical sea monster, as an emblematic or poetic name for Egypt, and for the sea.
What is the meaning of the word Rahab?
Large; extendedIn Biblical Names the meaning of the name Rahab is: Large; extended (name of a woman).
What is Job 26 about?
Job 26 is drawing heavily on that whole mythological idea. This is obvious because of the context.
What is the book of Job about?
The book of Job is about Job's soul, or wife, who does not get a new one, just different children. Children equate to thoughts as his three friends equate to Abraham's three men, or to Nebuchadnezzar, or Daniel's, Noah's, or Jesus' three (etc.).
Is Rahab the same as Rahab in Job?
Rahab or "räkhäv'" the woman is not the same word as rahab or "rah'hav" in Job. Since Job is a poetry book the use of the word seems to be metaphorical and I would suggest any translation you gave is acceptable. However with that said the latter of the text does speak of a "fleeing serpent" so I would think the original metaphor was meant as rahab the mythical sea monster and probably not much to do with Egypt, but better suited with meanings of storms and pride with the context. In Jewish Folklore, that stems from this passage, Rahab is a type of demon that dwells in the sea.
What does Job 26:12 mean?
Job 26:12. He divideth the sea with his power — “By his power he raises tempests, which make great furrows in the sea, and divideth, as it were, one part of it from another;” and by his understanding he smiteth through the proud — “And, such is his wisdom, he knows how to appease it again, and repress its proud waves into the deadest calm.” — Bishop Patrick. Waterland and Schultens render רגע הים, ragang hajam, he shaketh the sea. Bishop Warburton tells us, that the destruction of Pharaoh and his host in the Red sea is here plainly referred to, and that רהב, rahab, rendered proud, signifies Egypt. But Mr. Peters justly observes, “Others may see nothing more in it than the description of a storm or tempest. The Hebrew word translated divide, is not the same that is used, Exodus 14., of the Red sea, but signifies a violent breaking and tossing of the waves as in a storm. And if the former part of the sentence means that God sometimes, by his power, raises a violent storm at sea, the latter may well enough be understood of the pride and swelling of the sea itself, allayed again by the same divine power and will which raised it.”
What does the Hebrew word "Rahab" mean?
Of God’s dividing the Red Sea for the Israelites to pass over; and consequently the Hebrew word rahab, which here follows, and is translated pride, or the proud, is meant of Egypt, which is oft called Rahab, as Psalm 87:4 89:10 Isaiah 51:9. But it seems most probable that that work was not yet done, and that Job lived long before Israel’s coming out of Egypt. Or rather,
What does the word "smiteth through Rahab" mean?
The word means “to terrify,” and the parallelism of the second clause “smiteth through Rahab,” which refers to the subduing of a raging monster, suggests that the sea when “terrified” or rebuked is in a state of fury, and is quelled by the power of God. So already the Sept. κατέπαυσεν.
What is the common work of nature and providence in raising tempests?
Of the common work of nature and providence in raising tempests, by which he breaketh or divideth the waves of the sea, by making deep furrows in it, and casting up part of the waters into the air, and splitting part of them upon the rocks and shores of the sea. By his understanding, i.e.
What is the sea called in Job 38?
i. “The sea, which is fitly called proud, as its waves are called, Job 38:11, because it is lofty, and fierce, and swelling, and unruly; which God is said to smite when he subdues and restrains its rage, and turns the storm into a calm.” (Poole) e.
What does Job believe about Sheol?
Some think that Job believed that Sheol was a watery abyss, connected it with an idea suggested by 2 Samuel 22:5. Others think it is just a poetical way of describing those who are buried in the lowest pit, in the depths ( Psalm 88:6 ). Some even believe those inhabiting the waters are actually fish and sea creatures.
Did Job hang the earth on nothing?
In contrast to ancient mythologies that said the earth was held up on the backs of elephants or giant turtles, Job knew that He hangs the earth on nothing. i. “ He hangeth the earth upon nothing. You see how nearly the Poet-philosopher lays his hand on the yet unveiled secrets of Nature.
What is the kingship of Yahweh in Psalm 29?
Yahweh’s kingship in Psalm 29 is unrelated to Baal’s kingship after his victory over Yam, the chaos water, for the water mabbûl ( Ps 29:10) refers to the Deluge, like the Akkadian abūbu (CAD A/1.77–81)—that is, to Yahweh’s weapon, not his enemy.
Is Rahab a monster?
Rahab is clearly a term for Egypt (cf. 30:7; and Ps. 87:4, where Rahab and Babylon are paired); so also the monster (or “dragon”) is a term for Pharaoh ( Ezek. 29:3 ). But it is also clear that those terms are not limited to those historical referents.
Why is Rahab a paradigm of faith?
In all three cases Rahab is a paradigm of faith because she acted on behalf of the spies. In Joshua 2 Rahab is presented as an example of a “righteous Canaanite.”.
Was Abraham a Gentile?
After all, Abraham was also a Gentile who expressed his faith in some concrete action (offering Isaac as a sacrifice). The use of Abraham in James 2:20-24 supports this, since Paul seems to be in conflict with “men from James” in Galatians.
Overview
Biblical usage
Rahab appears in Psalm 89:11, Isaiah 51:9-10, and Job 26:12. Rahab, in these passages, takes the meaning of primeval, chaotic, multi-headed sea-dragon or Leviathan.
Thou didst crush Rahab, as one that is slain; Thou didst scatter Thine enemies with the arm of Thy strength.— Psalm 89:11
Awake, awake, put on strength, O arm of the LORD; awake, as in the days of old, the generations …
Jewish folklore
In medieval Jewish folklore, Rahab is a mythical sea monster, a dragon of the waters, the "demonic angel of the sea". Rahab represents the primordial abyss, the water-dragon of darkness and chaos, comparable to Leviathan and Tiamat. Rahab later became a particular demon, inhabitant of the sea, especially associated with the Red Sea.
Modern culture
Rahab is the official Hebrew name for the planet Neptune in a vote organised by the Academy of the Hebrew Language in 2009.
Several Israel Navy submarines also bear the name, including the fifth Dolphin class submarine slated to enter service in late 2015, the INS Rahav.
In the video game Legacy of Kain: Soul Reaver, the boss character Rahab is a vampirewho has ev…
See also
• Lotan
• Rahab (disambiguation)
• Tannin (monster)
• Yam (god)
External links
• Singer, Isidore; Adler, Cyrus; et al., eds. (2002) [1901–1906]. "Rahab". Jewish Encyclopedia. New York: Funk & Wagnalls. LCCN 16-014703. Retrieved 2012-02-17.